Martin Vickers (Cleethorpes) (Con) I beg to move, That this House
has considered religious education in modern Britain. It is good to
be here serving under your chairmanship, Dame Maria. Some
families—sadly they are a minority, I am sure—will deliver
religious education to their younger members, who will grow up with
an understanding of whichever faith the family adheres to. But the
majority of children, I suspect, learn something of religion at
school. The...Request free trial
(Cleethorpes) (Con)
I beg to move,
That this House has considered religious education in modern
Britain.
It is good to be here serving under your chairmanship, Dame
Maria. Some families—sadly they are a minority, I am sure—will
deliver religious education to their younger members, who will
grow up with an understanding of whichever faith the family
adheres to. But the majority of children, I suspect, learn
something of religion at school.
The point is important, because a rounded religious education
helps our young people to appreciate the place of religion in our
culture, and supports them as they develop their own world view.
RE will help them take their place in society. It will support
them to be effective and engaged in both the workplace and the
wider community, and allow them to critically consider the
fundamental questions of life, God, meaning and purpose on the
basis of which they will live their lives in modern Britain. It
will enable them to learn from centuries of reflection on those
questions.
I recall attending a parents’ meeting when my daughter was at
junior school. The headteacher said that he regarded school and
RE lessons as taking young people to the threshold of faith. That
phrase has always stuck with me. It is a valuable one, and I
would like our schools to adhere to it.
Life in modern Britain demands a knowledge not just of
Christianity but of other faiths. A knowledge of the Christian
faith is important not just as an end in itself but as a way of
understanding much western culture, art and music. Many of the
phrases used in everyday language come from the Bible. We
frequently hear sports commentators refer to a “David and Goliath
struggle”; if Grimsby Town, which I support, were drawn against
Manchester City, that would certainly be appropriate. There are
others, such as “the writing is on the wall” and “the salt of the
Earth”, and two in particular that we politicians should
particularly note: “how the mighty have fallen” and “a house
divided against itself cannot stand”.
If we accept the importance of RE, and we accept that it is in
school that most of our young people will learn of the importance
of religion in our society, we must ask whether our schools are
providing RE to a high standard. I googled “law on school
worship”, which referred me to the gov.uk website, which then
referred me to guidance note 1/94—“94” indicating the year it was
published. Is guidance from 28 years ago still relevant to modern
Britain, or should it be updated? The guidance states:
“All maintained schools must provide religious education and
daily collective worship for all registered pupils and promote
their spiritual, moral and cultural development.
Local agreed RE syllabuses for county schools and equivalent
grant-maintained schools must in future reflect the fact that
religious traditions in the country are in the main Christian
whilst taking account of the teaching and practices of other
principal religions. Syllabuses must be periodically
reviewed.
Collective worship in county schools and equivalent
grant-maintained schools must be wholly or mainly of a broadly
Christian character, though not distinctive of any particular
Christian denomination.”
If, as the guidance states, all schools must provide that, what
are the Government doing to ensure that they do? Way back when, I
attended Welholme Primary and Havelock schools in Grimsby, and we
indeed had a daily assembly with prayers and a hymn. Around a
third of my class also attended Sunday school, as I did at
Grimsby’s All Saints’ church, which is appropriate to mention on
All Saints’ day. Adding those who attended All Saints’ to those
who went to local Methodist and Catholic churches, we appreciate
that the vast majority of young children in the area attended
Sunday school and got a good grounding in Christian
teachings.
Let me refer again to the Government website and the collective
worship in schools document. The section headed “Government aims”
states:
“The Government is concerned that insufficient attention has been
paid explicitly to the spiritual, moral and cultural aspects of
pupils’ development, and would encourage schools to address how
the curriculum and other activities might best contribute to this
crucial dimension of education.”
That was the view of the Conservative Government in 1994. Does it
remain the view of the Government? I trust the Minister will
clarify that.
I suggest that we have a postcode lottery in the provision of RE
across the UK. Some of our children receive a comprehensive,
well-taught religious education; unfortunately, others receive
merely a tokenistic level of teaching. According to the Christian
Institute, the Department for Education school workforce census
2021 demonstrated a worrying trend in schools—reporting on other
curriculum subjects, but not on RE. That trend was higher in
schools following the agreed syllabus and academies without a
religious character, at 23% and 22% respectively, while the
figure for schools with a religious character was only 5%. One
school in five reported offering zero hours of RE for year 11, in
a breach of their statutory responsibility. Just under a
third—27.4%—of academies without a religious character reported
providing zero hours of RE to year 11. About 10% of all schools
reported zero hours in years 7, 8 and 9, on average. The figure
with respect to provision in academies without a religious
character is significant.
(Liverpool, West Derby)
(Lab)
I thank the hon. Member for bringing this important debate to
this place.
Yesterday was a day of mixed emotions for me as it was the end of
De La Salle School in my Liverpool constituency of West Derby:
the school was handed over to a non-faith academy. I want to
thank the De La Salle Brothers for their fantastic service to
West Derby and nearly 100 years of Catholic education, which
positively changed the lives of so many of my constituents. That
ended yesterday.
While I will work closely with the academy to ensure that our
children continue to get excellent education, does the hon.
Member agree that it is crucial that religious literacy is
improved? Religious literacy is so important at a time when
persecution and the limiting of religious freedoms have increased
globally. It is also crucial to maintain the independence and
integrity of the subject in schools of a religious character. In
Catholic schools in particular, the academic discipline of RE is
based on theological teaching, which is already vigorous and has
been developed and refined over centuries.
Dame (in the Chair)
Order. I remind Members that it is courteous to those present for
the debate to ask questions, not make statements. If any Member
wishes to make a speech, please catch my eye.
The hon. Gentleman makes some important points, many of which I
would agree with.
On provision from academies without a religious character, 13%
report zero hours. What action are the Government taking to
improve that state of affairs? I hope the Minister will directly
address the fact that there should be a national plan for RE, and
the fact that all secondary school teachers of RE should be well
qualified and specifically trained to teach high-quality RE,
either through initial teaching education or continuing
professional development. The Government must reintroduce initial
teacher training bursaries for RE to support trainee teachers
into the profession.
On a national plan for RE, the national curriculum is used as a
benchmark for standards in other subjects; if academies do not
choose to follow it, they must provide a curriculum that is
similarly broad and ambitious. However, there is no national
standard for RE, and therefore no effective means to challenge
weak or even invisible provision. Former schools Ministers have
argued that RE is a vital part of fostering understanding among
different faiths and beliefs. Despite that, by the Government’s
own admission, no Government money was spent on RE projects in
schools over the five years between 2016 and 2021. By way of
comparison, during this time English has received £28.5 million,
music £387 million, maths £154 million and science £56 million. I
suggest there should be a national plan for RE, at least on par
with music.
I turn to teacher training and bursaries. At present there are
insufficient RE specialists to meet the demand in secondary
schools. The Department for Education has missed its recruitment
target for secondary RE teachers in nine of the last 10 years,
whereas the total number of secondary teachers in history and
geography has risen over that period by 6% and 11% respectively.
The number of teachers of RE declined by almost 6% during that
time.
Recently, the Department for Education failed to include RE in
the list of subjects eligible for initial teacher training
bursaries, meaning that trainee RE teachers continue to have no
financial support from Government despite historic
under-recruitment. The result is that pupils are now three times
more likely to be taught RE by someone with no qualification in
the subject than, for example, in history. RE often becomes the
lesson filled by a teacher of another subject with a few spare
lessons on their timetable. Recruiting sufficient specialists
into training takes such a long period that it leaves senior
leaders with no choice but to cut RE or fill lessons with
teachers who mainly teach another subject.
Ofsted inspections can make or break a headteacher’s career.
Their ratings can affect pupil admissions and, consequently,
capitation funding. They can attract or put off high-quality
applicants for teaching posts. As a result, school teachers
frequently pay more attention to Ofsted than guidance from the
Department and even the law. Evidence from a 2019 survey
conducted by the National Association of Teachers of Religious
Education showed that 61% of academies without a religious
character received an inspection rating of “good” or
“outstanding”, while only 50% of non-faith academies were
compliant with their duties for delivering RE. Of community
schools, 62% received a “good” or “outstanding” rating, but only
60% were RE-compliant. This contrasts with Ofsted’s approach to
teaching other aspects of a school’s basic curriculum, which sits
outside the national curriculum.
Failure to deliver relationships and sex education— the subject
RSE—that meets Ofsted standards almost guarantees a rating of
“requires improvement” or “inadequate”. In its report “The
Watchmen Revisited” from February 2020, the think-tank Policy
Exchange suggested that Ofsted defended this position by saying
that the teaching of RSE is a matter of providing for the
personal development of pupils, whereas the teaching of RE is
simply about compliance with the law.
The Policy Exchange report concluded,
“We consider this approach concerning. Firstly, the view that RSE
is of importance in personal development but that Religious
Education is simply about compliance is a value judgement that
suggests a lower importance is being placed upon matters of faith
than upon other subjects. More fundamentally, regardless of a
person’s individual beliefs about the relative importance of RSE
or Religious Education, it is not the role of Ofsted to determine
which statutory obligations schools should, or should not, be
required to comply with, but rather to inspect according to the
democratically expressed will of Parliament, or, in cases of
Department for Education policy, the will of its democratically
elected Ministers.”
It may also help if I remind hon. Members that the UK Government
is a co-signatory to the statement on freedom of religion or
belief and education, which states that signatories will commit
to
“prioritising inclusive curricula and teaching, matched to all
students’ needs, regardless of their background, that provides
foundational skills for all”.
Signatories will also
“support teaching that promotes the equality of all individuals,
regardless of their religion”.
I am sure the Minister will agree that freedom of religion or
belief is a key principle that must be upheld. By taking the
actions I have outlined today, we can be sure that the UK remains
fully aligned with that principle. Sadly, a lack of knowledge and
understanding about religious and non-religious world views,
exacerbated by the reduced provision of RE, limits school
leavers’ ability to have respect and tolerance for people with
different religions and beliefs in their own communities.
The rise of faith hate crime in Britain is another indicator that
more high-quality education in religion and world views is
needed. RE is essential in equipping young people with the
knowledge they need to work and interact with those who have
different perspectives. It not only plays a vital role in
ensuring that young people receive a broad and balanced
education; it also ensures that our children are well equipped to
interact and engage with their peers in our local
communities.
(Hendon) (Con)
I congratulate my hon. Friend on his speech, and I am very
pleased to see the Minister back in his rightful place in the
Department for Education. Does my hon. Friend agree that
faith-based schools have greater educational attainment rates
than schools that have no religious element? Places such as the
Hendon constituency in the London borough of Barnet have
above-average exam results as a result.
My hon. Friend makes an important point, with which I entirely
agree.
Modern Britain is a global Britain. It is more common than ever
to meet people from all over the world in both a professional and
personal capacity, and to deal with business partners, colleagues
and friends who draw from a wide range of world views. Some
surveys indicate that almost 70% of the world’s population
affiliate with a religious tradition, so if we do not provide our
children with knowledge of religious and non-religious world
views, we are leaving them ill prepared for life in the modern
world.
To recap, my main asks today are that the importance of RE should
be reflected in a properly funded national plan for RE, with all
pupils taught by well-qualified and trained teachers who have
access to bursaries where necessary. This will ensure that
high-quality RE is delivered, thereby promoting respect and
tolerance, encouraging strong community relations and promoting
freedom of religion or belief. Through a comprehensive,
well-taught curriculum in RE, our children can engage with
diversity with confidence, sensibility and respect. As my hon.
Friend the Member for Hendon (Dr Offord) pointed out, we are
pleased to see the Minister back in his place, and I urge him to
give strong consideration to the points I have made. I hope that
he will agree to meet me and the RE Policy Unit to discuss
matters further.
9.47am
(Plymouth, Sutton and
Devonport) (Lab/Co-op)
It is good to see you in the Chair, Dame Maria. I thank the hon.
Member for Cleethorpes () for introducing the debate
so well and for clearly setting out his asks, which are shared
cross-party.
I declare an interest as the proud son of a theologian. My mum
taught me from an early age the importance of not just
understanding difference but celebrating it. That is at the heart
of the utility of religious education—the teaching of religions
in modern Britain. If a cause can unite a fabulously camp lefty
MP such as me and Government Members, I have to say to the
Minister—it is good to see him back—that it is a cause worth
listening to, because it unites the entire stretch of
parliamentary debate.
RE is often valued for its contribution to values education—the
teaching of values, which are the foundational building blocks of
our society. Our diverse society provides an opportunity for
students to examine values from a variety of religious and
secular points of view. That is at the heart of what teaching
religious education can provide as an output. Although the west
is increasingly secular, it is worth saying that we are an
outlier globally. The vast majority of people on our planet lead
a religious life in some way, and we are setting our children up
to fail if we do not teach them the value of understanding
different societies, so that they can draw on the benefits of
that diversity in their own lives and in a way that benefits our
culture as a whole.
British culture would not be where it is today if it were not for
religion. Regardless of whether someone is religious or not,
understanding our culture, philosophy and politics matters, and
that will be so much harder unless we equip our young people from
an early age with an understanding of religion, the different
values within religion, the tensions between religions and the
fact that, at the heart of every major world faith, is a similar
principle: to love each other and to do good to one another.
However it is formed, in whatever book it is written, and however
people worship, it is the same human principle of looking after
one another.
Religious education matters, and it should matter to more of us
more often today. Teaching a child to engage in the differences
in the sensitive area of religion equips them with the skills of
critical thought and listening to others and with the attitudes
of empathy and discernment, expressed with courtesy. Those words
matter because that is the type of person I want to see leaving
our school system: someone who has strongly held, thoughtful
views of their own, but who can also listen to someone else, even
if they disagree, and who can challenge their own views and help
inform others.
Like dance, modern languages and drama, RE is an endangered
species in our school curriculum; it is being squeezed out by an
attempt to focus on a smaller number of subjects. That is not to
say that the subjects the Government have focused on in recent
years are not worthy of focus—maths and English are important for
everyone—but our education system should deliver well-rounded
young people to the world. Without an understanding of RE, there
is a hole in their education.
RE is vital to being not only a good global citizen but a good
British citizen, which is what we should seek to create. That is
why this debate is about not just faith but politics. At the next
general election, I would like every major political party to
include a simple line in their manifesto stating that RE should
be taught more in schools. Parties should say, “We recognise the
value of this. We think there is importance in studying it.” We
should therefore focus on how we train our teachers and ensure
they are equipped with the deep knowledge to interrogate and
communicate faith and share experiences with others. That is why
the asks of the hon. Member for Cleethorpes were so powerful.
The good folks at NATRE have done a great job in sharing briefing
materials with Members—I am sure we will hear that a few times.
In particular, I pay tribute to Katie Freeman, a brilliant young
RE teacher from Plymouth, whom many hon. Members will have met.
The way she expressed to me her calls for a national plan for RE
made it human. It is not just a document to sit on a Department
for Education shelf; it is a way of motivating RE teachers to see
their own value and of saying to them, “What you teach our young
people matters.” It is a way of saying that weak or invisible
teaching should be challenged, whether by Ofsted, governing
bodies, headteachers, parent governors or children themselves,
with a focus on what has happened.
Over the past five years, more and more teachers have come into
our school system with zero hours of teaching in RE, so they lack
a deep knowledge of religious education. Teacher training lasts
five years, and 20% of teachers reported no RE training, and a
further 20% reported less than three hours’ training. That is
wholly insufficient if teachers are to understand the fabulous
diversity of faith on our planet, let alone how to communicate it
to our young people.
I support the call for the Government to look again at
reintroducing initial teacher training bursaries for RE. If we
are to value RE in our school system, we must value the teaching
of it and, therefore, the training of teachers in it. As
mentioned, having a national standard for religious education to
challenge Ofsted is really important.
Worship is not religious education, but it is what many people
come to this debate through. They are concerned that the values
they were taught have somehow deteriorated or been eroded or
removed. However, the same value that we come to the debate with
should encourage us to ensure that every child has an
understanding of the diversity of faith, the diversity of values
and, importantly, the similarity of values. When hate is on the
rise, we have a choice about what we do about it. We need to
arrest the immediacy of rising hate—the hate crimes against
people based on their religion, background or sexuality—but we do
so best when we root out the causes of that hate. That is not
just with a counter-terrorism strategy or increased policing; it
is with education.
I wish the Minister the best of luck in his role. I encourage him
to look at how religious education can be not just a hallmark of
the Department for Education’s approach to our young people, but
part of our overall strategy to address rising hate in our
society by working across Government to celebrate diversity and
equip all our young people not just to understand the world they
are going into but to thrive in it and benefit from the diversity
in our communities and across our planet.
9.55am
(Congleton) (Con)
It is a pleasure to serve under your chairmanship, Dame Maria. It
is also a pleasure to participate in this debate called by my
hon. Friend the Member for Cleethorpes (), and I commend him for his
speech. It is a particular pleasure to follow the hon. Member for
Plymouth, Sutton and Devonport (), my co-officer on the
all-party parliamentary group on religious education. I have
rarely felt more in agreement when listening to a speech by an
Opposition Member—I am almost concerned about that. I absolutely
agree that RE should be taught more in schools.
It is important that today’s generation, who will grow up to be
tomorrow’s citizens and leaders, should have a knowledge-based
understanding of religion and religious beliefs. It is important
that that is taught in schools because, as we have heard, it is
often the only place in today’s increasingly secular society
where it will be heard by young people.
As we have also heard, understanding religion is critical to
understanding so much of what is happening in the world today.
Modern Britain is a global-facing Britain, and hate speech is on
the rise—often much more so even than in this country. I will
turn to the international perspective in a moment, but it is
critical that we give our young people an opportunity to
understand the religious context and content of society today and
ensure that they have mutual respect for, and understanding of,
those of different faiths or beliefs.
In that regard, RE does work. A pupil from Manchester spoke
movingly about how studying RE helped him to be a better friend
to a classmate during local repercussions following the bombing
at the Ariana Grande concert. We hear, too, of how often other
faiths are now shared in our schools. Nursery children at a
Catholic pre-school have enjoyed a series of lessons on Eid,
Diwali, Hannukah, Christmas and Chinese new year. It is vital
that we continue to rigorously teach content-based and
knowledge-based religion in our schools.
Understanding different religions is critical if our young people
are to navigate the international scene that they are growing up
and living in. My hon. Friend the Member for Cleethorpes
mentioned the percentage of people across the world who regard
religion as important, but there is also the increasing
disturbance affecting different religious groups across the
world. The Pew Research Centre assesses that 83% of the world’s
population lives in countries where there are high or very high
restrictions on those living with religious beliefs. Yet the
issue is profoundly under-recognised and under-addressed compared
with many other global concerns.
Sadly, hate is on the rise across the world. People are losing
their jobs, education, homes, livelihoods, families, freedom,
access to justice and even their life itself simply on account of
what they believe. People are being discriminated against,
marginalised, beaten, threatened, tortured and killed, often by
their own authoritarian Governments—the very Governments that
have a duty to protect their freedom of religion or belief.
I have the privilege of serving for a year and a half now as the
Prime Minister’s special envoy for freedom of religion or belief.
It is distressing to see how, in the year and a half since I was
appointed, religious disputes across the world have escalated.
Putin is weaponising Orthodox Christianity in the war against
Ukraine. We have seen the military coup in Myanmar exacerbating
the persecution of religious minorities, such as the Rohingya
Muslims. We have seen the Taliban takeover of Afghanistan, with
every religious group there, other than those willing to succumb
to the Taliban’s ways, now oppressed and living in daily fear. In
Russia, Jehovah’s Witnesses are now being imprisoned as
criminals, simply for being pacificists and for being unwilling
to serve in the army. We see daily disturbances in Iran, where
the Baha’is cannot own land and are restricted from going to
university. Elsewhere, Ahmadiyya Muslims cannot vote and, in
Nigeria, tens of thousands of Christians and moderate Muslims
have been massacred by Islamic extremists. That is the world our
young people are growing up in.
Even in what we might call peaceful countries, religion is a key
issue and motivating factor in people’s lives. This week, in the
elections in Brazil, religious views were a key factor when
people decided how to vote. They will also be a factor in the US
mid-term elections next week. To deny our young people an
understanding of different religions and their importance in
people’s lives is to do them a disservice as they grow up and
mature. Those who wish to water down the content of religious
education are doing our young people a disservice.
We cannot have RE watered down so that it is just an opportunity
to have a chat or to discover oneself. How can young people
discover and understand anything unless they are given
information and knowledge-based academic teaching, so that they
can make informed decisions about their way in the world? They
have plenty of opportunities in this country to understand the
secular environment they live in, but few opportunities to
understand the importance of religion to so many others and,
hopefully in time, to themselves.
In closing, I would like to pay tribute to the report on religion
and world views provided by the Independent Schools Religious
Studies Association. It contains some excellent comments and
content, which I will not go into, because I am conscious other
colleagues need time to speak. However, the report states:
“Religion is more than a worldview—it is a way of life, which
involves community, shared values and the sense of the
transcendent.”
That is critical; it is so important for young people to be given
an opportunity to understand that in the world today, when so
many of them are often questioning and looking for answers.
10.02am
(Strangford) (DUP)
It is a pleasure to serve under your chairmanship. Dame Maria. I
too thank the hon. Member for Cleethorpes () for setting the scene so
well and for giving us a chance to participate. It is good to see
the Minister is his place, and I look forward to hearing his
comments, as well as those of the shadow Minister.
This debate could include many conflicting opinions, yet I trust
we can all come from a place where we respect the ideal of faith.
Although we may treasure our individual faiths, there is
undoubtedly a place for all in the diverse United Kingdom of
Great Britain and Northern Ireland. I know that the ideal of
religious education differs from region to region. I bring the
Northern Ireland perspective to these debates, as I always do,
and that is somewhat different yet again. The importance of
religious and theological teaching could not be more prominent
today, given the expansion of belief and the ever-changing faiths
we all have.
It is great to be here today to discuss the importance of
religion in schools, both primary and secondary. According to the
Council for the Curriculum, Examinations and Assessment,
religious education in Northern Ireland is a compulsory part of
the school curriculum. As I am sure all hon. Members are aware,
Northern Ireland is no stranger to different and diverse
religious beliefs and the impact they can have on modern society.
For young people to be able to understand our changing world,
they must be able to interpret different religious issues.
The Department for Education and the four main Churches in
Northern Ireland define the religious studies curriculum,
allowing for the teaching of the revelation of God, the Christian
church and morality from both Protestant and Roman Catholic
perspectives. That is as it should be, because the personal
relationship someone has with the Lord Jesus is what is
important, not their denomination or the church they go to.
Seven out of 10 people—73%—surveyed across the United
Kingdom—agreed that the role of religious education in schools is
to provide pupils with opportunities to learn about other people,
beliefs and cultures. A further 65% stated that the subject also
allows young people to evaluate their own political beliefs. That
is why the hon. Member for Cleethorpes referred to political
beliefs with a religious viewpoint.
I understand that some young people nowadays have become
disillusioned with religion, but it is crucial that they have a
basic understanding of how religion plays a part in modern
society and indeed in modern Britain. Parents are allowed to
withdraw their children from some or all aspects of the teaching
of religious education, but I always encourage them not to do
that, regardless of what they may think of that religion. Having
strong faith oneself is one thing, but being able to understand
and respect other people’s faith starts from a young age—as early
as P4 teaching in Northern Ireland.
The High Court in Northern Ireland ruled that exclusively
Christian religious education and worship was discriminatory.
However, we must ensure that this ruling, and the calls for it to
be considered UK-wide, do not diminish the place of the larger
practised religions, such as Christianity, in religious
education, but rather allow learning about other faiths equally.
I have the utmost belief in Christ as my saviour, but that does
not mean that the faiths of Judaism, Sikhism or Islam are of no
interest to me.
I can recall the 1960s and 1970s, when I was at secondary
college. Our religious education teacher asked the class whether
we wanted to know about other religions, and the answer from us
all was that yes, we did. Our teacher then introduced us over a
period of time to other religions. In the closed society we were
in, we perhaps did not have any knowledge of other religions.
That teaching gave us an opportunity to understand these things
at an early stage. Through another teacher in a different subject
I had the chance to understand Irish history. As a proud
Unionist, it did not do me any harm to understand Irish
history—understanding it a wee bit better never made me less of a
Unionist. It does not harm anyone to understand things from
another perspective, but it does let people develop a wider
understanding and respect for others, which is what I try to do
in my life.
We live in an ever-changing world; nowadays people can believe
and be practically anything. In my eyes, one thing that does not
change is the importance of religion—not just my own belief in
Christianity, but everyone else’s beliefs as well. As chair of
the APPGs for international freedom of religion or belief, and
for Pakistani minorities, I know that the study of religious
education allows us a chance to learn about religions without
feeling the socialisation or pressure of today’s society.
As always, there was not a thing that the hon. Member for
Congleton () said that I do not agree with.
She touched on the Uyghurs, the Falun Gong in China, the Baha’i
in Iran, the Yazidis in Iraq and the Rohingya Muslims. In
Nigeria, which we visited in May and June, we ascertained just
how bad the persecution of Christians was, but it is getting
worse—there is less understanding. That is so frustrating,
because the people we talked to told us they were trying to bring
things together, but the reality is that that is not
happening.
Does the hon. Gentleman agree that it is not too lofty a thing to
say that helping our young people understand how important it is
to respect the freedom of religion or belief of others of
different faiths and beliefs contributes towards nothing less
than global peace? So many atrocities across the world start
small and locally and then grow. If we can develop a generation
in this country that has respect, and we can promote that across
the world, we will be able to stop local friction developing so
that people can learn how to live together peaceably. We will
then see a better world for the next generation.
I wholeheartedly agree with the hon. Lady. That is something we
should all strive to make happen. I am reminded of the Hindus in
Pakistan and the Ahmadi Muslims in India as examples of people
across the world with a different religious viewpoint who are
terribly persecuted, both physically and mentally.
My youngest staff member chose to drop religious education at
GCSE in order to focus on mathematics, as that was what she
wanted to do. She has since said on numerous occasions that she
does not feel informed about what people believe and why they
choose to believe it. She says it was great to pursue
mathematics, but in a way it is a pity that she did not get that
understanding at an earlier age.
While I appreciate that education is devolved and our curriculum
guidelines differ slightly, the principle that religion is
important remains the same. I call on the Education Secretary—we
are pushing at an open door—and respective regional Ministers to
ensure that the teaching of religion in modern Britain remains in
our schools to help to tackle religious discrimination and
promote respect for others with a different religion or faith. It
is difficult to see a path forwards if we do not know where we
have come from. For me, the teachings of Christ, which tell a
child that they are loved and chosen, that there is a plan for
lives and that they are not alone, are imperative. When social
media tells them that the opposite is true, we need the calming
influence of religious education in schools.
I am far from perfect—I am probably the most imperfect person in
this room—but I believe that the creator, God, has a job that he
has set only me to do. Oh, that more of our young people across
this great nation would understand their unique, divinely
appointed role and that, no matter what the world may say to
them, they are special and worthy. I believe that RE plays an
important part in understanding that. It is as essential a skill
as home economics or technology. When we talk about the important
things for future vocations, we should note that religious
education in schools is a calming influence and gives us a better
understanding of those around us. The hon. Member for Cleethorpes
referred to a Scripture text, and I will finish by quoting
Jeremiah 29:11, which says:
“‘For I know the plans I have for you,’ declares the Lord,
‘plans…to give you hope and a future.’”
Who does not need that?
10.12am
(Gainsborough) (Con)
Happy All Saints’ day, Dame Maria. I congratulate my hon. Friend
the Member for Cleethorpes (), who indeed is a very good
friend, on securing this debate.
It is not all doom and gloom. There is an extraordinary, vibrant
faith school sector in this country that provides tolerance and
superb religious education. Indeed, I was a bit torn over whether
to come to this important debate or to the mass at my
granddaughter’s primary school this morning; however, I could not
miss this debate because the subject is so important. My hon.
Friend the Member for Cleethorpes made a powerful case in his
introduction to the debate. It is extraordinary and, in a way,
shocking that one in five schools offers zero hours of religious
education. That is around 500 secondary schools. My hon. Friend
is therefore right to say that children are subject to a postcode
lottery. The entire thrust of our education reform since 2010 has
been to drive up standards in all subjects.
It is a fundamental principle that parents are the primary
educators of their children; that is in the universal declaration
on human rights and the European convention on human rights. The
state’s role, then, is to act as the agent of parents and
facilitate their role. That we have a diverse ecosystem of
schooling in this country reflects that our society is a rich
tapestry, rather than a boring grey cloth. Each child is an
individual, and finding a school or other educational route that
matches and suits the needs and nature of that individual child
is the task of their parents.
I agree with my hon. Friend the Member for Cleethorpes that we
need a national standard in religious education. I am rather
bemused at the decline of religious education and the ability of
so many schools to ignore what is in the Butler Education Act and
more recent guidance. As I understand it—the Minister can comment
on this—it is the duty of schools to provide some religious
education.
My hon. Friend, again, is right to say that parents need the
tools to challenge poor or non-existent provision. We need to
give them the levers that they can pull to raise standards in our
schools and hold staff and school leadership to account. The
statistics he has cited regarding the number of RE specialists
are disconcerting. We know—it is clear from this debate—that the
current provision of RE in schools is not enough, but it seems
that we also do not have the number of properly trained
specialists to meet the existing level of provision. I hope this
debate may make a difference.
I am sympathetic to our Education Ministers. I think we have
achieved great things since 2010, and the Minister of State,
Department for Education, my right hon. Friend the Member for
Bognor Regis and Littlehampton (), has achieved so much himself; I
think of him a lot as I try to converse with my granddaughter,
who is learning through phonetics, rather than the alphabet that
I was brought up on. The Minister has achieved great things, and
he and other Ministers have been responsible for the free schools
programme that has fundamentally shifted the balance away from a
decrepit, left-leaning echo chamber in education provision.
Parents have been put in the driver’s seat, and we have greatly
lowered the barriers to entry into the education sector for those
who wish to start new schools. However, there are still problems
that need working out.
In that context, I mention the faith schools admissions cap,
which I have campaigned against for many years; the Minister is
well aware of my views. I am disappointed that we have not got
rid of the totally counterproductive admissions cap for
faith-based free schools. It was introduced as a sop to our
Liberal coalition partners in the wake of the Trojan horse
scandal, when Islamist extremists were infiltrating schools. That
policy has been a total failure—it has not achieved what it was
supposed to. First, all the schools involved in the Trojan horse
scandal were secular, not faith based.
Secondly—this is the key point—the admissions cap only hits
schools that are over-subscribed from outside their faith
grouping. Whatever their merits or virtues, Islamic-run state
schools tend to educate members of their communities and receive
very little interest from non-Muslims. Catholic schools, on the
other hand, are incredibly popular with non-Catholics, but
although Catholic schools educate many non-Catholics, their
primary purpose is obviously to provide a Catholic education to
Catholic children. For that reason, our Catholic schools have not
been able to take part in the free schools programme. In fact,
the only practical effect of the cap is to prevent new Catholic
schools from being founded. The policy is not even in
legislation—all it would take is the Education Secretary’s
signature for it to go away. In our 2017 manifesto, we made a
promise to parents that we would scrap the counterproductive
admissions cap and allow the Catholic schools sector to expand.
We have still not fulfilled that promise, and I very much hope
that when the Minister sums up the debate, he will deal with that
issue.
Returning to general matters, I know—we all know—that Ministers
are balancing a wide range of priorities, but our job in this
debate is to remind them that RE is important, and needs to be
backed up with funding and support. We last had a debate on this
subject in 2011, as my hon. Friend the Member for Congleton
() mentioned. She was far too
modest; it was her debate. Since that time, she has been made the
Prime Minister’s special envoy for freedom of religion or belief.
She made a point that I will repeat, because it is obvious: the
fact that we live in a world where persecution of people for
their religious beliefs or world view is increasing only
reinforces the importance of religious education as a school
subject, and religious literacy more broadly. The hon. Member for
Plymouth, Sutton and Devonport () spoke powerfully in that
respect—I think we all agree with everything he said, and he said
it in a very moving way.
My hon. Friend the Member for Congleton is right that as Britain
becomes more diverse, we face more challenges. There is a danger
that Britons know less and less about their own background, and
how central Christianity has been to the development of our
society—to our family of nations, our monarchy, our democracy and
our constitution. Indeed, Christian iconography is all over this
building. Meanwhile, Britons from newer communities often have
very vibrant and active religious faiths: Christian, Muslim,
Hindu and otherwise.
Without sufficient religious education in schools, there is a
danger that newcomers will find there is no culture to assimilate
or acclimatise to, because the natives have forgotten it
themselves. We need a holistic and inclusive approach that
teaches pupils about not only their own faith, which is vital,
but others; in this country, Judaism, Islam and Hinduism are
important. Catholic schools in England and Wales devote at least
10% of their curriculum to RE, which allows them to do preciously
that. Pupils in Catholic schools spend more time learning about
other faiths and world views than students in most secular
schools. Despite over a third of pupils in Catholic schools being
non-Catholic, the withdrawal rates are almost non-existent at
0.02%, according to the Catholic Bishops’ Conference survey data.
I wonder if the lessons from the model that Catholic schools
provide could be deployed in other state schools. This is an
excellent and important debate, and I hope it makes a
difference.
Dame (in the Chair)
We now move on to our last two speakers before I call the Front
Benchers at 10.37 am. Perhaps the two gentlemen could split the
time between them, so that we can get everybody in—that is about
seven or eight minutes.
10.20am
(Stoke-on-Trent North)
(Con)
It is a pleasure to serve under your chairmanship, Dame Maria. I
declare an interest as someone who was an RE teacher—although not
a specialist, I must confess, which may upset some in the
room—and my partner is a head of religious education. Of course,
hon. Members will understand the lobbying that took place at home
before attending today’s debate.
I congratulate my right hon. Friend the Member for Bognor Regis
and Littlehampton () on his return as the Minister
for School Standards. I did not have the honour of following him
directly—although I told him that was my lifelong dream—but being
replaced by him is something I am more than happy to take,
because he is one of the best Ministers that this Government have
had since 2010. A lot of the Gove-Gibbean reforms, as I always
refer to them, have meant that education standards have
dramatically improved in this country. As someone who worked on
the frontline for eight and a half years and saw that at first
hand, I want to thank him for his work in this area then and
now.
RE is a compulsory subject. It blows my mind to this day that
although it is compulsory, some schools are not delivering it up
until the age of 18, as is meant to be the case. There has
therefore been a watering down of the quality and take-up of this
subject in schools, and I have witnessed that at first hand. The
term “postcode lottery” is perfect; I have worked in London,
Birmingham and other parts of the country as a secondary school
teacher and seen at first hand the impact it has had on pupils
wishing to take the subject forward. In some schools, pupils were
made to take RE, and in others it was an option. It is sad to see
the low take-up, which is why we are seeing a driving down of
recruitment figures.
It is clear that people who want to come into teaching do not
feel that RE is valued in our curriculum. Although I am broadly
supportive of a national standard for RE teaching to ensure that
there is equalisation across the country, there is an easier way
to put RE on the map. I know the Minister disagrees with me about
this, but I dare to utter it: we could put RE in the EBacc,
giving it the same status as history and geography. Many RE
departments sit within the humanities department and feel like
the ugly duckling in that department when RE is the only subject
not to go in that EBacc pot. Doing so could have a positive
impact, enabling pupils and parents to understand that RE is a
subject that is worthy taking, and giving it the status it
requires to be in schools. That will have a positive impact on
recruitment figures, and on the take-up of RE into GCSEs and
post-16 education.
When it comes to recruitment figures, I confess that I was the
Minister who signed off the latest round of bursaries and
scholarships, and I accept that RE was not on that list. That is
because—for good reason—subjects such as physics and geography,
which also face under-recruitment, offer highly competitive
professional wages in the private sector. On top of the £30,000
starting salary that we are committed to delivering as per our
manifesto, we had to give bursaries for those
subjects—particularly physics, for which new teachers will get a
£29,000 scholarship—to drive up recruitment. Had I had longer
than my 50 days in post, I would have ensured that RE was
included in that list. We reintroduced the bursary for teaching
English. It would be good to see that happen in religious
education as well. I will certainly support that from the Back
Benches.
Although I do not think that someone needs to be a specialist to
teach RE to a high standard—of course, I am biased as someone who
did that myself—having more specialist teachers for a subject
will always improve educational outcomes and attainment. There is
no one better than someone with that passion. I am interested in
politics and was trained in citizenship, so I was able to deliver
those subjects with passion and gusto. Similarly, my partner, who
did philosophy at university, is able to go into school and
deliver incredibly high-quality religious education teaching.
Again, I accept my bias, but her ability to teach is because of
her passion for her subject area and the deep knowledge she has
gained through her degree. The more we can do to drive up
specialisms, the better.
Hate crimes and radicalisation are real threats, as we know at
first hand in Stoke-on-Trent. The attack on Fishmongers’ Hall was
carried out by a man from my constituency who had been
radicalised within Islam. Islam is not a radical religion—let us
not forget it is the faith that says, “To kill one human is to
kill all of mankind”—but sadly there are those in every faith who
push a perverse ideology. We also see that on the far right in
the great city of Stoke-on-Trent, with some people pushing a
white nationalist agenda.
If we do not have high-quality religious education alongside the
fantastic Prevent work that is undertaken by the city council,
police and local schools, how will we ever tackle the
misunderstandings, mis-teachings and perverse ideologies that are
pushed, particularly on to young people? That is why it is so
important that we get religious education right, and we make sure
that young people understand and challenge their
misconceptions.
It is most important that we accept that faith schools are an
important part of our system, and even allow some schools to
select by faith. The idea that we would not push RE to be a
compulsory subject that is taken up properly in the school system
seems to be a bit of an oxymoron, and challenges what we are
saying in other areas. We should be pushing work at schools such
as St Wilfred’s, St Mary’s and St Thomas’s—all within
Stoke-on-Trent North, Kidsgrove and Talke—to give a high-quality,
faith-based education alongside a high-quality, rigorous
curriculum. The Minister would want and demand that, and I fully
support him in that.
I hope that we have sent a big signal today. This is definitely a
cross-party effort and feeling. The hon. Member for Plymouth,
Sutton and Devonport () gave a fantastic speech, and
his idea that every Government and every party should commit to
religious education in their manifesto is something that I will
push within the Conservative party come the next general
election.
10.27am
(Don Valley) (Con)
It is a pleasure to serve under your chairmanship, Dame Maria. I
congratulate my hon. Friend the Member for Cleethorpes () on securing a debate on
this important issue.
It was less than two months ago that Her late Majesty the Queen
lay in state in Westminster Hall. As a nation, we remember that
time with sorrow, but we have immense gratitude for her life of
service and faithfulness. In that life, she was strengthened by a
personal faith in Jesus Christ. That was explored in the only
book to which she personally wrote a foreword, entitled “The
Servant Queen and the King she serves”, which was published on
her 90th birthday. Her personal faith in Christ, which sustained
her in service to people of all faiths, was also an expression of
important principles at the heart of the UK’s culture, law and
constitution.
The cross and orb that surmount St Edward’s crown, which is used
in the coronation, represent the same truth as the title of that
book. When the monarch sits on the throne wearing the crown, he
or she is sitting below a representation of the cross of Christ
that itself sits atop an orb representing the globe. The meaning
is profound: the monarch is accountable to God for his or her
rule. All human rulers reign under God. The laws that they enact
must be accountable to a higher standard of morality, embodied in
the character of God as seen in Christ and in his word.
The cross represents the fact that we all fall short of that
higher standard. None of us can live up to it, but Christians
believe that Jesus suffered on the cross so that we can be
redeemed and restored to have a relationship with God. They
believe that he rose again to reign as the ultimate king, not of
a kingdom of this world—as he said to Pontius Pilate—but of a
spiritual kingdom. His reign sets the example of servant
leadership—of the one who stooped to wash the feet of his
disciples and then stooped lower, even to the grave. Many
people—young, old and of all faiths—admired the expression of
that in our late Queen’s life of service. However, there is a
real concern that our education system robs young people of the
chance to understand the substance of Christian belief, which
shaped not only the life of our late Queen and of our nation, but
the lives of countless people in this country and across the
world.
Of course, Jesus Christ was Jewish, not British or European.
Christianity is not a uniquely western religion, and, sadly, we
as a nation have often fallen very short of his example, but
without an understanding of Christianity it is not possible to
understand British culture or the foundations of our institutions
and laws. It is right that the law requires state-funded schools
to provide religious education to all pupils, and that that
education reflects the fact that religious traditions in Great
Britain are in the main Christian, while taking account of the
teachings and practices of the other principal religions
represented in our country.
It seems to me that that balance is exactly right. We are not
about excluding other religions from consideration —quite the
opposite. They should be properly recognised and taken account of
in the preparation of the RE syllabus, but RE needs to recognise
the particular place of Christianity in Great Britain. Young
people are entitled to be taught about it; that is what the law
requires. However, under pressure from many competing demands,
the failure of Ofsted to hold schools to account regarding this
requirement means that it is all too tempting to let it slip,
particularly when the failure to invest in teachers and to
resource religious education makes it hard to deliver the subject
well, yet RE is a popular subject at GCSE and A-level. I would
therefore be grateful if the Minister could tell us what can be
done to ensure that schools respect the will of Parliament in
this matter.
10.31am
(Portsmouth South) (Lab)
It is a pleasure to serve under your chairmanship, Dame Maria. I
congratulate the hon. Member for Cleethorpes () on and thank him for
securing this important debate on a subject that is vital to the
future of young people and our country.
Let me take this opportunity to welcome the Minister of State,
Department for Education, the right hon. Member for Bognor Regis
and Littlehampton () back to his place. Although he
is the fourth Minister in post in the 10 months I have had the
privilege to shadow the role—I do not know whether that is my
doing or his—I look forward to working with him to put our
nation’s children first and give our schools the support they so
desperately need.
It is clear from the contributions this morning that Members from
throughout the House agree that religious education is a vital
part of children and young people’s development. I pay tribute to
RE teachers up and down the country for their professionalism and
dedication.
The hon. Member for Cleethorpes spoke about the importance of
religious education and of religion’s importance to art, culture
and society. He raised concerns about the postcode lottery of RE
teaching in schools and the need for a national plan for RE. I
was also struck by his remarks about the contribution that RE can
make to the prevention of hate crime.
Those views were echoed by my hon. Friend the Member for
Plymouth, Sutton and Devonport (). As ever, he spoke
passionately, recognising and celebrating the diversity and
importance of RE and the role it has to play in the curriculum.
He also spoke about the importance of training RE teachers. He
raised the issue of tackling rising hate crime and said there
should be a cross-departmental effort on that, including by
investing in RE. Other Members spoke about why all this matters
at a time of uncertainty and conflict, when we are mindful of the
world that young people are growing up.
The critical role that religious education plays in children’s
learning is felt throughout the country. According to the RE
Policy Unit, 64% of the UK adult population think that an
education in religion and world views is an important part of the
school curriculum. However, although Members have made clear in
this debate the importance of religious education in schools and
the role that RE plays in the development of children’s
understanding of the world around them and their fellow
classmates, the cracks are starting to show in the Government’s
attempt to deliver RE.
According to analysis in the National Foundation for Educational
Research report that was published earlier this year, the
recruitment of secondary school RE teachers was nearly 20% below
the level required to meet the 2022 target. The report also said
it was expected that the recruitment of secondary school RE
teachers would finish below this year’s target, despite it being
a subject that has
“recruited relatively well in recent years”.
The RE Policy Unit has highlighted the lack of RE specialism in
schools—a concern raised by Members in today’s debate. According
to the unit’s 2022 report, 25% of RE lessons are taught by
teachers with no A-level qualification in the subject—more than
three times the proportion for history. Furthermore, the same
report also identified a fall in the number of GCSE entries, with
entries for a full RE course falling by close to 20% between 2016
and 2021. The organisation’s conclusion about the Government’s
performance on religious education was that words need to be
backed up with action. Labour agrees.
Let me put to the Minister a number of questions; I look forward
the response. What specific action is he taking to ensure that
the Government meet their targets for the recruitment of
secondary school RE teachers, to address the lack of RE
specialism in schools and to address the concerning drop in
full-course GCSE entries for RE? Will he introduce a national
plan for RE? If not, what are his reasons for not doing so?
Ministers will point to the wider economic fallout for their
failure to recruit the teachers we need, but the actions of the
past 12 years of this Government have got us into this mess.
Labour is ambitious about our children’s futures and would
deliver the well-rounded education they need and deserve, to
ensure that they are ready for work and for life. If Conservative
Ministers will not deliver that, a Labour Government will.
10.35am
The Minister of State, Department for Education ()
It is a pleasure to debate this important subject under your
beady eye, Dame Maria. I congratulate my hon. Friend the Member
for Cleethorpes () on securing the debate.
Quality religious education is an important part of a
knowledge-rich curriculum. It ensures that all pupils understand
the value and traditions of Britain and other countries, and
helps to foster an understanding among different faiths and
cultures in our modern, diverse nation. In his powerful speech,
the hon. Member for Plymouth, Sutton and Devonport () rightly said that a proper
understanding of politics and culture requires a deep knowledge
of the world’s great religions. That point was echoed by my hon.
Friend the Member for Cleethorpes, who cited common phrases such
as “the writing is on the wall”, “the salt of the earth”
and—perhaps pertinently to this place—“how the mighty have
fallen”, all of which come from the Bible.
My hon. Friend the Member for Congleton () demonstrated how important
academic knowledge of religion is to an understanding of many of
the great events and conflicts around the world. The hon. Member
for Strangford (), citing two teachers from his school days—which were
probably a few decades ago—reminded us of the important role that
teachers play in our lives. They ensure that we have the
knowledge—in his example, of Irish history and of other world
religions—that we need to understand the world.
RE is an important part of a modern school curriculum that aims
to promote the spiritual, moral and cultural development of
children and young people and to help them to prepare for the
responsibilities and experiences of adult life. It is important
that pupils know about the world’s key religions. We need to
develop students’ knowledge and understanding of religious
beliefs, of the teachings and sources of those beliefs, and of
the key religious texts and scriptures of all the world’s major
religions.
Knowledge of world religions is also valuable in supporting
Britain’s relationships with other countries. It is clearly
important to understand the values and perspectives of those with
whom we wish to conduct business or build diplomatic
relationships. It is because of the importance of the subject
that it remains compulsory that all pupils at maintained
state-funded schools in England—including, through their funding
agreements, academies—study religious education up to the age of
18.
My hon. Friend the Member for Cleethorpes will be aware of
statistics that indicate that 64% of the UK adult population
think that an education in religion and world views is an
important part of the school curriculum, and that 71% agree that
the subject should reflect the diversity of backgrounds and
beliefs in the UK today. We require schools to publish on their
websites details of their curricula, including RE. We want
parents to have a clear understanding of what their child will be
taught and to be able to talk to the school if they have any
questions or concerns.
The support for RE shown by Members in this debate is reflected
in the continuing popularity of the religious studies GCSE, to
which the shadow Minister, the hon. Member for Portsmouth South
(), referred. Provisional 2022
figures show that 34.3% of pupils at the end of key stage 4—some
221,000 of them—took the GCSE in religious studies. It has more
entries than each of art and design, computing, business studies
and PE. In 2010-11, the figure was 195,109, but that was of
course for the full-course GCSE. At that time, there was also the
short-course GCSE. The 2010-11 figure amounted to 31% of the
cohort. In 2016-17, the figure was higher than it is today, with
264,000 pupils—some 45% of the cohort—taking the GCSE.
My hon. Friend the Member for Stoke-on-Trent North () raised the issue of the
EBacc, as he is wont to do. As he will know, we deliberately kept
the EBacc small enough to enable pupils to study other subjects,
such as music, art, RE or vocational subjects. Our overriding
concern when we introduced the EBacc was that the core academic
subjects it represents—English, maths, science, languages, and
history or geography—were being denied to too many pupils,
especially the more disadvantaged. Let me take this opportunity
to pay tribute to my hon. Friend for his period in office as
Minister for School Standards. I know he is committed to raising
academic standards in schools. He did so during his period in
office and will continue to do so in the other roles he plays, in
which I wish him well.
My hon. Friend the Member for Cleethorpes referred to a decline
in the time spent teaching RE. While figures will vary from
school to school, at a national level the proportion of time
secondary schools spend teaching RE has remained broadly stable:
it made up 3.2% of all teaching hours in 2010 and 3.3% in
2021.
The hon. Member for Strangford raised the issue of the right to
withdraw from RE. Although our view is that RE is an important
subject, we think it is equally important that parents and older
students have a right to withdrawal. We currently have no plans
to change the situation.
In respect of a school’s RE curriculum, except for subject
content specifications for the religious studies GCSE and
A-level, the Government do not prescribe curriculum content, how
RE should be delivered or how many hours should be taught.
(Upper Bann) (DUP)
In Northern Ireland we recently had an outrageous court judgment
that declared that exclusively Christian RE lessons in primary
schools are unlawful. In my mind, this ruling reveals the real
agenda of so many: the removal of Christianity from school
settings. In this broken land and society, we are seeing the
breakdown of the family unit and soaring rates of suicide, born
out of hopelessness. Surely the teaching of love, hope and
charity within Christianity is what society needs more of, not
less of?
The hon. Member makes an important point—those are common
features of the world’s major religions—but obviously RE and
education is a devolved matter in Northern Ireland.
RE is part of each school’s basic or wider curriculum. While
academies, free schools and most maintained schools designated as
having a religious character may design and follow their own RE
curriculum, all other maintained schools must follow their area’s
locally agreed syllabus for RE. The locally agreed syllabus
specifies details of the RE curriculum that they should deliver
and is monitored by the standing advisory council on religious
education that is established by each local authority.
I understand the concern raised by several Members that some
schools may not be taking their duty to teach RE seriously. I
should be clear that all mainstream, state-funded schools are
required to teach RE. Schools that are not teaching RE are acting
unlawfully or are in breach of their funding agreement. Any
concerns that a school may not be complying with the requirement
to teach RE should in the first instance be raised via the
school’s complaints procedure. If a complaint is not resolved,
the issue can be escalated via the Department for Education’s
school complaints unit.
Members have cited the figure that one in five schools are not
teaching RE—I think my right hon. Friend the Member for
Gainsborough ( ) made that point. Actually,
the Department does not collect data on schools’ level of
compliance with the requirement to teach RE, but it does collect
data on the hours of RE teaching by teachers. The data cited by
my right hon. Friend is drawn from individual schools’
timetabling systems, so it does not really represent a completely
accurate picture. For example, it may not pick up instances when
RE is taught as part of another subject or under a different
title.
Will the Minister issue general guidance to all schools that they
must fulfil their statutory requirements in this area?
I will keep that idea under consideration. We have already issued
guidance about the teaching of religious education in
schools.
Regardless of whether teachers are following a locally agreed
syllabus for RE or one designed by their own school or a
multi-academy trust, ensuring that they have access to
high-quality teaching resources is important, as it is for every
other subject. We intend to support the teaching of RE through
the procurement of full curriculum packages by Oak National
Academy—that goes to the point made by my right hon. Friend. We
want to make sure that what is taught is of high quality, and
that applies not just to RE but to other subjects. Oak is playing
an important role in providing resources for teachers and, in the
second tranche of its procurement process, will be procuring
curriculum materials, maps and plans for religious education.
As the hon. Member for Portsmouth South and others said,
recruiting and retaining teachers is crucial to every curriculum
subject, so the Department is driving an ambitious transformation
plan to overhaul the process of teacher training. This includes
stimulating initial interest through world-class marketing,
providing support for prospective trainees, and using real-time
data and insight from our new application process to help to
boost recruitment where it is most needed. In the 2020-21
academic year, we exceeded the postgraduate initial teacher
training target for religious education teachers, achieving 129%
of the target. The equivalent target in the 2021-22 academic year
was narrowly missed, as we achieved 99% of the target. We will
keep these issues under review.
My hon. Friend the Member for Cleethorpes and the hon. Member for
Plymouth, Sutton and Devonport raised the issue of initial
teacher training bursaries. As the Government do not provide
bursaries for every subject, I can understand the disappointment
of those who are not eligible, and I do not put all the blame for
that on to my hon. Friend the Member for Stoke-on-Trent North.
These are difficult decisions that are taken every year as we
decide how to allocate the scarce resource of the bursaries. They
are allocated to take account of recruitment historically, the
forecast economic conditions and the teacher supply needed in
each subject. That allows us to focus the bursary expenditure on
subjects with the greatest need and ensures that we spend money
where it is needed most. My hon. Friend got that decision
absolutely right in his period in office.
Specialist teacher training and continuous professional
development are important for every subject. In some cases,
subject knowledge enhancement courses may be appropriate for
those training to become a specialist. This is where a School
Direct lead school or an initial teacher training provider can
identify applicants who have the potential to become outstanding
RE teachers, but who need to increase their subject knowledge.
There is an eight-week subject knowledge enhancement course to
help them to become specialist teachers.
The Minister is completely correct to say that continuous
professional development is so important to being a high-quality
teacher, but sadly we are the only country in Europe that does
not have enough specified hours for teachers to do teacher
training throughout the academic year. This is something I was
looking at in the Department while I was there. Does the Minister
agree that to enable the eight-week course to be taken up by
non-specialists, such as someone like me, we will need to be able
to protect time for teachers to get that professional
development?
My hon. Friend is absolutely right, and we have clear guidance to
schools about mentoring and continuous professional development.
The early career framework was implemented to help teachers in
the first two years of their career to make sure they have the
right mentoring and training so that they can turn into
accomplished teachers.
My hon. Friend the Member for Cleethorpes raised the matter of
collective worship, which is an important part of school life. It
encourages pupils to reflect on the concept of belief and the
role it plays in the traditions and values of this country, and
equips them with the knowledge they need to interact with other
people. It deals with how we live our lives and includes
important moral and ethical issues. Any concerns that a school is
failing to provide a daily act of collective worship should in
the first instance be raised via the school’s complaints
unit.
Before the Minister sits down, will he deal with my point about
the faith cap, which does not achieve anything?
My right hon. Friend will recall that when that decision was
taken by my right hon. Friend the Member for East Hampshire
(), Catholic schools were
encouraged to use the voluntary aided route to establish a new
school. Of course, we will continue to keep all these issues
under review.
I reiterate the Government’s commitment that schools in England
should continue to teach religious education. It is mandatory now
and we have no plans to change that, but there is scope to work
on achieving greater consistency in standards. We will seek to
improve that through the work of the Oak National Academy.
The Minister may recall that this summer the UK hosted a very
successful international conference on freedom of religion or
belief, to which 88 Governments sent delegates. Out of that, the
International Religious Freedom or Belief Alliance is working on
developing workbooks for primary school pupils to help them to
understand the importance of not discriminating against others of
different faiths or beliefs, just as pupils in many countries
across the world understand not to discriminate against, say,
disabled pupils. Will the Minister meet me as we work on that
project? We now have 42 countries in our alliance, and our aim is
eventually—while respecting those countries’ different
cultures—to promote and ideally disseminate that through the
Education Departments of our respective countries.
I would be delighted to meet my hon. Friend. I pay tribute to her
for the superb work she does in her role as special envoy. I
would also be delighted to meet my hon. Friend the Member for
Cleethorpes and the RE Policy Unit to discuss these issues
further. I think that is a good note to end on, so I will finish
my remarks there.
10.52am
This has been a wide-ranging debate, and I thank all colleagues
who have taken part. It shows that there is considerable concern
about RE teaching in our schools. The Minister rightly pointed
out the procedure for dealing with complaints about schools not
meeting their legal obligation, but I hope that he and his
ministerial colleagues can be a little more robust in getting
that message down through the system so that parents have the
confidence and knowledge to challenge what they may perceive as a
lack of RE teaching for their children.
This has been an exceptionally good debate. I took note of the
fact that there is an annual decision about bursaries, and I urge
all colleagues to lobby the Minister so that, when that comes
around again next year, RE may be just that bit luckier than it
was under my hon. Friend the Member for Stoke-on-Trent North
().
I share the disappointment of my right hon. Friend the Member for
Gainsborough ( ) about the fact that the
Minister was not quite there on the renewed guidance. Guidance is
important, as no end of agencies and authorities that we deal
with tell us, “Our Government guidance says this.” I welcome this
debate, and I thank all colleagues who have taken part.
Question put and agreed to.
Resolved,
That this House has considered religious education in modern
Britain.
|