Extract from Wales Assembly: Questions to the Minister for International Relations and Welsh Language: National Museums and Galleries of Wales - Apr 3
Thursday, 4 April 2019 07:55
David Melding AM: Minister, can I commend you for trying to
get as much of the national collection out there and seen as
possible? Too much of it is held in storage and we should remember
that these items are there to be seen and that is why they're in
the collection in the first place. Will you join me in commending
Dawn Bowden's work to promote knowledge of
Merthyr's Jewish community,...Request free trial
AM: Minister, can I commend you for
trying to get as much of the national collection out
there and seen as possible? Too much of it is held in
storage and we should remember that these items are there
to be seen and that is why they're in the collection in
the first place. Will you join me in commending Dawn
Bowden's work to promote knowledge of
Merthyr's Jewish community, established in
1848, and most magnificently seen in the Gothic revival
style synagogue, which was built in 1877? That
synagogue's future is still in question, and I wonder if
you would ask the National Museum to look at the new
initiative that's been called—that is called, rather—the
Historic Synagogues of Europe project, which is looking
at industrial communities and other areas where there was
a large Jewish population and ensuring
that these historic treasures are preserved.
AM (Deputy Minister
for Culture, Sport and
Tourism): I'm very grateful
to you for your support on our activity. I have a
particular interest, of course, because of my own
background and my own practice, in the history of all
faith communities and particularly the role of
the Jewish community in the
development of Wales, the development of business and
capitalism and investment within Wales, especially in key
periods of the industrial revolution, and I will
certainly make sure that I discuss this. There has been
an initiative, and I have attended some meetings of faith
groups specifically looking at the use of faith buildings
for the conservation purposes that will then lead to them
having a current value, and it seems to me that the key
here, as always, is monuments are not there to be
monuments. They're there to be used currently in order to
interpret what happened there in the past.
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