Extracts from Commons
statement on Visible Religious Symbols: European Court
Ruling
Mrs (Basingstoke)
(Con):...In this country, we have a long tradition
of respecting religious freedom and, frankly, many people will
listen in disbelief to the Court’s ruling that a corporate
multinational such as G4S risks having its corporate
neutrality undermined by a receptionist in Belgium wearing a
headscarf...
(Rotherham)
(Lab):...G4S holds a number of Government
contracts. Has the Minister reinforced with G4S, the employer in this situation, its
employees’ rights to wear clothing necessary for their religious
practice in the UK?..
(Bethnal Green and Bow)
(Lab): The Minister will appreciate how distressing the
ruling is, not only for British Muslim women who choose to wear
the hijab but for many other faith communities. She will be aware
that G4S, the British company involved, has form. It presided
over a shambolic temporary jobs arrangement during the Olympics,
when the British Army had to be brought in. First, will G4S’s
Government contracts be reviewed, because what it has done is
unacceptable and un-British? Secondly, once the Government have
worked with the EHRC to reform the guidance, will the Minister
report to Parliament to reassure us that, as Members on both
sides of the House have stated, British values, which are
distinct from the ruling, are upheld, and that the right of women
to wear what they wish to wear in the workplace, within reason
and with reasonable accommodation, is upheld?
(Bolton South East)
(Lab): A person’s ability to do 99.9% of jobs, including
that of security guard, is not affected by whether they wear a
skull cap, headscarf, turban, cross, mangalsutra or tilaka. Can
this ECJ judgment be rejected in domestic law to prevent
confusion among employers about its having any bearing on this
country? As G4S receives public funding and is discriminating
against people, can its contract be reviewed?
(Bishop Auckland)
(Lab): When I was married, as part of the service my
husband gave me a ring. We all know that that is culturally
loaded. Wedding rings are allowed, but headscarves on young
Muslim women are a problem. I ask the Minister for the fifth
time—unlike the hon. Member for Stafford (Jeremy Lefroy)—what she
will do about G4S.
The Parliamentary Under-Secretary of State for Women and
Equalities (Caroline Dinenage): Ironically, my husband
did the same—I have a ring, too. The hon. Lady makes a valid
point, and it is one that we keep under consideration. This is
not a domestic issue and it has not happened with G4S in the UK,
but we take it very seriously and will keep it in mind when
making any decisions.
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Extract from Lords
statement on EU Court of Justice Ruling: Religious
Signs
(Lab): My Lords, I
thank the Minister for her Statement. The court ruling, however,
raises some real concerns about religious freedom in the
workplace, including those of Muslim women who choose to wear the
hijab. Although I think the Minister has been quite clear in her
Statement, will she say positively that people can express their
faith at the workplace, and in a professional manner, as they
choose? Can she confirm that the Government believe that
preventing women wearing the hijab, as exampled in this case, is
simply and unconditionally wrong?
What advice and guidance will the Government give to employers on
the court ruling, and will it reinforce the rights of employees
in the UK to express their religious freedoms? Finally, will the
Minister say what direct communication the Government have had
with G4S, the employer in this case? G4S holds a number of
government contracts. I hope that she can reinforce with G4S its
employees’ rights to wear clothing necessary for their religious
practices.
The Minister of State, Home Office (Baroness Williams of
Trafford) (Con): As I said in my Statement, and will
restate now, we will work with the ECHR to update guidance for
employers for dealing with religion or belief in the workplace.
As I also said before, and am happy to repeat, indirect
discrimination can be lawful or unlawful. It is unlawful where it
is neither legitimate nor proportionate. When an employer seeks
to justify why it has banned religious symbols or certain items
of clothing, it has to point out the legitimacy and
proportionality of why it has done so. If that makes it far more
difficult for one group of people to be employed, the
discriminatory effect of their actions can be called into
question.
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