The Presiding Officer
(Alison Johnstone)
Good afternoon. The first item of business is time for
reflection, and our time for reflection leader today is Rabbi
Eliran Shabo, who is honorary Jewish chaplain for the Scottish
universities.
Rabbi Eliran Shabo (Honorary
Jewish Chaplain for the Scottish Universities)
Presiding Officer and members of the Scottish Parliament, thank
you very much for the opportunity to address you today.
Two weeks ago, Jews worldwide celebrated Passover, commemorating
the Exodus and the end of centuries of Israelite slavery in
Egypt. The less familiar part comes the following day: the
counting of the 49 days of Omer until the next Jewish festival,
Shavuot, which is the celebration of receiving the Torah, the
Jewish law. While this tradition appears in the Torah as a
commandment from God, Rabbi Nisim from Girondi, a Torah
commentator from 14th century Spain, claimed that the Israelites
started to count spontaneously and anticipatingly.
This counting is quite unique. First, we count up, not down.
Today, for instance, is the 14th day of counting. Secondly, we
count with anticipation for law, for meaning and responsibility.
Rabbi Lord Jonathan Sacks, the former chief rabbi of the United
Kingdom, explained that when a nation of slaves receives freedom,
they might be physically free, but they are still not a free
society. In his words,
“A free society requires restraint and the rule of law. There is
such a thing as a constitution of liberty.”
Hence, we need to grow and develop in preparation for the next
step, for receiving responsibility and understanding the meaning
of our lives. In these 50 days of counting, we prepare ourselves
daily; we consider how to be better and how we can improve our
deeds. Indeed, you may refer to these days as “time for
reflection”.
It is not a coincidence that these days of counting come at the
beginning of spring—a season of renewal marked by blossoming life
and the promise of abundant harvests. Farmers anticipate the
harvest, hoping that this season will be fruitful and profitable.
There is a daily process of observation and growing, in nature as
in ourselves.
The counting of the Omer teaches us to set a positive goal and to
prepare accordingly. It also teaches us that the celebration of
freedom is tied to celebration of responsibility. In past
generations, when freedom was taken away from our ancestors they
remained free in their minds, as they already held the
manifestation of it in their hearts.
In conclusion, as we reflect on the significance of counting the
Omer and the journey from slavery to freedom, let us remember
that true liberation is not merely the absence of chains, but the
embrace of responsibility and the pursuit of meaning.
May this season of growth and introspection inspire us all to
cultivate a society that is founded on the principles of justice,
restraint and the Jewish law.
